Disclaimer: Sorry for the click-bait post, but if you are here, please be patient and don't react impulsively. The title might have triggered Hate emotions inside you, but that’s how things often work in India these days—sensational headlines grab attention.

I want to talk about a few things happening in India right now. It’s fine if you disagree with my perspective, but I hope you’ll try to understand where I’m coming from as well.

We, as Indians, often feel angry or hurt when the West—an entity many of us still look up to—criticizes us or mocks our identity. Being called “Pajeet” online or hearing remarks like “It smells like curry” can be frustrating and demeaning. It’s upsetting to see hatred and stereotypes gain traction so easily, especially given that we, too, have faced discrimination on the global stage.

At the same time, we need to recognize the issues inside our own country. There is tension among different communities, including marginalized groups like SCs and STs. We might have different opinions, but we should try to understand each other’s side. Only by looking at all perspectives can we move toward a more inclusive and understanding society. It doesn’t take hundreds of incidents to create stereotypes or generalize an entire community or race. Often, it only takes one incident for people to form strong stereotypes and generalizations about India or any other country.

I’ve noticed that many people still refuse to acknowledge how, in the name of "religion" and the "varna vyavastha", people from these communities were historically oppressed, discriminated against, and treated inhumanely. Some argue that “varna vyavastha” allowed 'Shudras' to become 'Brahmins', but when Shudras weren’t even allowed to read or write, how could they realistically have become Brahmins?

Although the methods of discrimination have changed over time, this mindset still exists in India today. You might have come across offensive comments like "Dalit-this-post", “Take a seat, why are you still standing?”, or “How do I scroll down without touching this post?” These remarks are just as hurtful as being called “Pajeet” and reflect a deeper prejudice that needs to be addressed.

The hate directed at people from these communities—simply for belonging to a certain group or benefiting from reservations—seems to be on the rise. It’s not just about casual jokes or teasing; this hostility has real and damaging effects on people’s lives. A recent controversy in the Rajya Sabha highlights this growing tension. While the Home Minister initially addressed an issue targeting Congress, the Congress party turned it into a political debate. What started as a political disagreement has now escalated into a real issue, fueling hatred against the individual and the community he represents. This kind of politicisation only makes things worse and increases discrimination.

I agree that some of the statements made by Dr B.R. Ambedkar and the pledges taken during the mass conversion on October 14, 1956—known as the Great Conversion or Dharma Diksha—may not seem politically correct by today’s standards. To some, they might even appear as expressions of hatred toward Hinduism. However, I don’t think that was the case.

In my view, Ambedkar took those pledges out of frustration and as a response to his failed efforts to secure equal human rights while remaining within Hinduism. Despite praying to the same Gods and Goddesses as the upper castes, he and his community were denied the dignity of being treated as equals. They faced systemic discrimination and were not accepted as full human beings within their own faith.

Before his death, Ambedkar chose to convert to Buddhism not as an act of hatred but as a way to liberate his community from oppression. Without this conversion, many from these communities might still be facing the same severe discrimination, such as being denied entry into temples, the right to ride horses, or the ability to sit, eat, and drink with others as equals. His decision was a statement against injustice and an effort to pave the way for dignity and equality.

Understanding Reservation in India: How It Works, Its Flaws, and How It Can End Itself.

Let’s take a closer look at how the reservation system operates in India, its challenges, and how it ultimately leads to upliftment and equality.

Personal Example:

My parents benefited from the reservation system, which helped them uplift themselves socially. As their child:

• I studied in a CBSE school from grades 1 to 10 (same fee as everyone pays).
• I attended a private college without reservation (on donation) for grades 11 and 12.
• I completed my degree under the reservation system.
• Now, I am looking for opportunities in the IT sector, specifically in the UX domain.

Importantly, I didn’t take anyone’s seat. Even if I scored 99/100, I would still compete within my reserved category, just as OBC candidates compete within theirs.

Reservation Breakdown in India:

How It Works:

• When filling out forms for entrance exams or jobs, candidates specify their category (SC, ST, OBC, or General).
• They compete within their category, ensuring that each group has access to opportunities.
• If a candidate’s annual income exceeds a certain threshold (for categories like OBC), they are automatically moved to the open/general category.

Observations & Flaws:

1. Category-Specific Competition:
   • Each group competes within its own reservation quota (e.g., OBC candidates ~40.94% of the population with 27% reservation). The remaining seats go to the open/general category.
2. Economic Criterion:
   • Candidates specify their category in forms and compete within that group.
   • Those exceeding the income slab are moved to the open/general category, ensuring benefits reach the truly needy.
3. Government Flaw:
   • Income proof for scholarships can often be forged with small bribes (~₹100–200).
   • This corruption allows privileged individuals to falsely claim low income, depriving deserving candidates of opportunities.
   • While not everyone exploits this, it highlights a critical flaw that needs fixing to ensure fairness.

How Reservation Ends Reservation:

The ultimate goal of the reservation is social and economic upliftment. Families like mine are proof of how it can help individuals and communities overcome systemic barriers. Over time, as more people achieve equality in these areas, the need for reservation naturally diminishes. This gradual process can lead to a society where opportunities are based on merit and fairness. However, this can only happen if we address the lingering discrimination and stop using racial slurs against people from non-upper-caste backgrounds.

Closing Thoughts:

We are all Indians first. Don’t hate me just because I’m saying something you might not agree with. I was born into Buddhism but grew up immersed in Hindu culture. Although I don’t believe in God, I’ve chosen Lord Shiv as my Isht-Dev. I deeply admire the concept of Sanatan Dharma, where diverse philosophies coexist peacefully. I particularly appreciate the Charvak and Shaivism schools of thought, and I try to blend Buddhism and Hinduism into my life.

Let’s work together to build a better nation—one where respect, understanding, and unity prevail.