Barely spoken whispers persist of a secluded mountaintop abbey where troublesome young women (and occasional men) are sent to be reformed and live a life of seclusion, chastity, and humility. The rumors are mostly true, but after generations of being sent confused young people with raging libidos and a desire to be controlled, the abbey has warped into a den of nymphomaniacs. The nuns that dwell in their convent do indeed live a life of seclusion and order, but offer their submission and obedience to their wicked masters, the Mother Superior and the Abbot, as well as their thralls. Initiates are conditioned from their first steps inside the Abbey to accept orders and to control their urges; those who do not are severely punished. The disciplinary action revolves around the Seven Deadly Sins, and each punishment sets out to absolve the offending Sister of the sin that she has acted upon.

• Lust: Sisters caught engaging in unauthorized fornication shall be disciplined by partaking in either of the cleansing rituals Magna Luxurica or Magna Modestia, depending on the severity of their crime and the mood of their judge. Magna Luxurica involves the Penitent Sister being barred from all church services and given a Writ of Absolution. In order to fill out the Writ of Absolution, the sister must perform a single sexual favor for every single person in the Abbey and is unable to refuse any of their requests. Once she has obtained a signature from every person in the Abbey, she is absolved and free to return. The Magna Modestia is on average less severe, but can potentially be far worse. For slight offenses, Sisters can be punished with small devices that prohibit vaginal sex for as little as a week, but more permanent solutions exist for the repeat offenders. In rare cases, a Sister can become a Penitent Modestia, a living embodiment of forced sexual denial. The sister is locked in heavy chastity, immobilized with a restrictive heavy rubber habit, and is given a steady stream of aphrodisiacs, sometimes for months on end. These sisters are either mounted in public places as warnings to fellow transgressors, or left in isolation deep in the abbey’s oubliette to dwell on their failures.

• Gluttony: Sisters caught hoarding food or being overzealous in eating shall be disciplined according to the Rite of Magna Bovinus Lactesco. Their bodies are plumped by this ritual, giving them thick thighs, wider hips, a slight belly, and much larger breasts that frequently leak milk. The intensity of this punishment varies widely depending on the scale of the transgression. The median punishment is to equip said Sister with a modified habit to fit her slightly larger frame and with holes for her teats so that she may be milked constantly by pumps. The pumps on her udders connect via tubes to a tank on her back which she supports with the aid of a harness. Milk production varies, but given that the Sister receives proper hydration and a steady supply of fatty foods, she can fill her five gallon drum in roughly a week. Once the sister has produced enough milk to make up for what she over-consumed in the first place, she is absolved and the thickening ritual reversed. Sentences can vary in severity from a small amount of milk daily allowed to be milked in private to being permanently reduced to the status of human milksow, forever producing so that the failed Sister’s body may support the Abbey where her spirit could not.

• Greed: Sisters who obsess over wealth or possessions are disciplined by partaking in the cleansing ritual Penetentium Avaritia. For a set period of time, the penitent Sister is unable to deny any request, and must begin every interaction with “What was once mine is now yours. Would anything of what I own please you?”. During this time period, the Sister and all that she owns belongs to the Abbey and its occupants, everything from her money, clothes and furnishings to her own body. Other versions of this include the Parvus Avaritia, in which only a sister’s minor possessions and only outercourse is free to take from her, and the Magna Penetentium Avarita, where the Sister and all her possessions are immediately confiscated by the Abbot. In the latter case, the Sister becomes a permanent addition to the Great Hall, where she is kept nude as a free object to be used by anyone at any time. Once the penitent sister has provided enough value back to the community to make up for what she hoarded away from it, she is allowed back into the cloister, but without her possessions.

• Pride: Sisters who display excessive pride in any aspect of themselves, especially when they lord it over their fellow Sisters, are subjected to Penitentium Superbia, a system of mob justice dedicated to severely humbling a haughty Sister. Given that Pride is the deadliest sin, the punishment is swift and intense, designed to break the sinner’s ego and mold the pieces back into shape. Over the course of a few days, the offender’s victims will drag their week-kneed fellow from dungeon to dungeon, exposing her to new and more degrading tortures every time. Once the offender has been humiliated to the point of completely breaking down, she is ready to be returned to the cloister limp and covered in cum.

• Wrath: Sisters who express multiple acts of anger against their sisters are disciplined by undergoing the Trial of Penitentium Irae, spending time as a demon’s fucktoy. Through obscene rituals known only to the highest clergy in the land, the Abbot can summon and bind a Pit Fiend from the Plain of Brutality. Once summoned, the offending Sister is also bound to the beast, making her unable to escape his grasp. Though its binding prevents it from killing or seriously injuring the Sister, Pit Fiends are masters of causing pain without causing injury, especially when their cocks are half the length of a human torso. Some unfortunate sisters who commit especially egregious acts of wrath join the prodigious Custodia Irae, holy warriors clad in sanctified armor whose job is to keep the restrained Pit Fiends in line with force. Given that they lack any military skill, their attempts to hold back the pit fiends with violence always end with failure, but surprisingly the Pit Fiends never escape. After hours of defiling their defeated holy enemies and pumping every one of their holes full of orange-glowing demon cum, the devils are too exhausted to flee and simply wait for their libidos to return and the next batch of guards to appear.

• Sloth: When a Sister is caught in dereliction of her duties, she must repay the Abbey through the process of Penitentium Acedia, ritual prostitution. This ritual involves the offending Sister donning an “easy access” habit that exposes her crotch, rear, and breasts, a utility belt adorned with condoms, plugs, clamps, and countless other accessories for her clients to use on her, and a locked coin box to hold the profit she makes for the Abbey. Starting at ten copper coins, the Sister must accumulate enough wealth to pay off her debt, and only by selling her body. Locals in nearby towns have found out about this behavior and pay the visiting Carnalites basically nothing, making them beg dearly for even a single shilling paid for their services. This process has made the locals expect the nuns to be perfectly submissive, and new Sisters learn quickly that if they don’t comply with their client’s every demand, they won’t be paid. Sisters who are too slothful or don’t pay their debt back on time are made into permanent fixtures at nearby brothels and taverns, becoming either live-in glory holes or sex booths. They are not released until their miniscule wage can pay back their debt plus interest, but given the high debt it takes to get into this situation, most Sisters who wind up in this position spend the rest of their days contributing nothing more to the world than a pair of puffy lips or a dripping cunt on the other side of a thin wall.

• Envy: Sisters who take excessive pleasure in the suffering of their sisters or covet their possessions are disciplined by the ritual Penitentium Invidia. The ritual sees the offending Sister blindfolded by a special habit that covers the eyes, but is transparent rubber everywhere else, forcing the Sister to rely on her fellows to guide her on her daily tasks. The other Sisters are free to be as unhelpful or downright cruel as they wish during her trial, so long as the offender is always unable to see but seen by everyone while she works. While this may not be the most severe of punishments offered, the Magna Penitentium Invidia takes on a completely different form. The offending Sister is tossed into the Squirming Abyss, a hole leading down to the sewers beneath the Abbey. The sewer is long abandoned, but full of foul eldritch beasts with insatiable lusts and unfathomable numbers of tentacles. If and when the offending Sister escapes the Squirming Abyss through the catacombs, she is allowed back into the cloister, but this is exceptionally rare. Most of those thrown into the Squirming Abyss are still down there, suffering a slimy demise in a world filled with nothing but oozing squeezing through overused orifices and the gooey squelching sounds of unnatural breeding echoing off of endless dungeon walls.

Hello everybody! If you made it through that massive wall of text and mangled Latin, good on you. It's a bit rough if I'm being honest, but I had the idea and just have to explore this theme with somebody! The general premise here is that your character will be an initiate entering the Abbey for the first time (or if you'd prefer, we can skip to the punishments) and I'll guide you through what happens from there. The theme that I'm trying to create here is a combination of nun fetishization and heavy BDSM, so if neither of those are your forte, this might not be the prompt for you.

The kinks I plan on centering on include all elements of BDSM, chastity, religion/spirituality, training, and humiliation, but each punishment focuses on another main aspect, such as Gluttony and the Hucow fetish. Other fetishes will wind their way in as well, but these will be the main focuses. I'd like to consider myself open to kinks, and pretty much as long as it's not a limit I'm into it. Speaking of limits, I won't work with any of the traditional extremely gross/illegal ones. One more condition I ask is that your character be feminine if not female. If your character is male/trans/etc, expect heavy feminization to be included in the RP as well given the matriarchal nature of a convent. This can be either short or long term depending on how well we kick it off, and I'm open to either. Hope to hear from you all soon!