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Is there segments missing? Or was it originally like that. I’m wanting to find a good place to read it. I’m not personally of Zoroastrian ancestry. I’m of more European origin. And am from the us. But I’m interested in how the teachings can impact my life. Although not to say that I am able to become one since I’m aware of the current view on the possibility of conversion. I just find it fascinating as it’s another monotheistic faith and isn’t one of the Abrahamic faiths. And I am aware that it is a closed practice. Is it ok for me to read the gathas and where inspired to do so apply them to my life? Although without claiming myself to be a Zoroastrian. I am drawn to discourse on morality and deities of law, justice, and morality. I completely do not intend to appropriate any aspect/s of this faith in any way. I deeply apologize if this post has implied that at all. I deeply desire to be on s good page with all people/s. Although not as a kind of “woke” thing but as what I consider to be the best course of action in pretty much every aspect of life. I deeply desire to respect the beliefs, desires, and autonomy of all beings both human and otherwise.
Not a practitioner, just another interested person who studies Zoroastrianism, but I'm guessing you're looking at something like this and seeing that the Gatha Ahunavaiti begins at Yasna 28. This is not an original numbering system for the Gathas themselves. It just denotes where they appear in the Yasna, the part of the Avesta most comparable to a Christian liturgy. That's also why there is a gap between the end of the Ahunavaiti (Y34) and the beginning of the Gatha Ushtavaiti (Y43), there are other parts of the Yasna in between those readings, mostly the Yasna Haptanghaiti (Y35-41), which happens to be the only other part of the Avesta composed in the same Old Avestan dialect as the Gathas. The Gathas and the Haptanghaiti are right in the middle of the overall Yasna.
That said:
Is there segments missing? Or was it originally like that.
There are almost certainly missing Gathas, as well as missing parts of many other sections of the Avesta. The surviving Five don't really paint a complete vision of Zarathustra's faith on their own, appear to describe several disparate points in his life, and are clearly not enough to account for a lifetime of preaching and teaching, let alone the multiple lifetimes of his immediate followers who would have composed their songs and prayers in a similar style. Some Younger Avestan parts of the Avesta and later commentaries even seem to reference Gathas or Gathic-style verses that no longer exist.
There are multiple historical accounts of how and when some or all of these may have been lost. The most famous is associated with Alexander of Macedon, aka Eskandar the Accursed in Middle Persian tellings of the story, but other instances are associated with one of the Parthian kings named Vologasses, the Arab conquest of Iran, and even just the general failure over time to maintain the portions kept as oral tradition (a major point in the 3rd Century CE Letter of Tansar ).
That's to say nothing of the other parts of the Avesta in addition to the Gathas that were also lost. Most "complete" editions of the Avesta will have a section of "Fragments" near the back that includes Avestan texts that don't survive in any complete form and don't traditionally fit into one of the other major sections for this reason.
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Apologies. I've actually got an answer to the version you posted on AskHistorians half written. Mazdak is a bit more complicated a topic that I can't just shoot off an answer for on mobile.